Christmastide - online book

Its History, Festivities And Carols

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turned to the people and said, " Ite missa est," and brayed three times, to which they responded by crying or braying out, Hinham, Hinham, Hinham. This festival is said to have been in commemoration of the flight to Egypt; but there was one kept at Rouen in honour of Balaam's ass, where the performers, if they may be so called, walked in procession on Christmas Day, representing the prophets and others, as David, Moses, Balaam, Virgil, &c, just as General Wolfe may now be seen as a party in the Christmas play of St. George and the Dragon. Many attempts were made from the twelfth to the end of the sixteenth century to suppress these licentious abuses of sacred things; and although by that time they were abolished in the churches, yet they were continued by the laity, and our modern mum­mers probably have their origin from them. A pupil of Gassandi, writing to him as late as 1645, mentions having seen in the church at Aix, the Feast of Innocents (which was of a similar nature) kept by the lay brethren and servants in the church, dressed in ragged sacerdotal orna­ments, with books reversed, having large spectacles, with rinds of scooped oranges instead of glasses. Louis the Twelfth, in the early part of the sixteenth century, ordered the representation of the gambol of the ' Prince des Sots' and the ' Mere sotte,' in which, according to a note to Rabelais, liv. i, c, 2, ed. 1823, Julius the Second and the Court of Rome were represented. This was about the time probably when the principality of Chauny wishing to have some swans (cignes) for the waters ornamenting their town, un­luckily wrote to Paris for some cinges (singe being then written with a c), and in due time received a tragonful of apes. They could, therefore, have readily proffered their
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